February 18 Esight, 2008

“…Therefore no one is to act as your judge in regard to food or drink or in respect to a festival or a new moon or a Sabbath day…”—Colossians 2:13-23Let the full impact of the following statement rest upon your heart.

“When you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our transgressions, having canceled out the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way, having nailed it to the cross. When He had disarmed the rulers and authorities, He made a public display of them, having triumphed over them through the cross.” (emphasis added)

The above is quite possibly one of the most profound statements ever made by the apostle, Paul. It is as though God is saying to this world, through the medium of the cross, that all charges have been dropped. And it is on this basis that Paul wrote the very next statement.

“Therefore no one is to act as your judge in regard to food or drink or in respect to a festival or a new moon or a Sabbath day.”

What does “food,” “drink,” “festivals,” “new moons,” or the “Sabbath” have to do with the great accomplishments of Calvary? With our being forgiven of all our transgressions? With having all our debt cancelled out?

The answer is quite astonishing.

First, the Sabbath is a holy day (Exodus 20:8-11). And holy days in the Old Testament were to be kept much like we celebrate holidays in our modern culture. “Then he said to them, ‘Go, eat of the fat, drink of the sweet, and send portions to him who has nothing prepared; for this day is holy to our Lord. Do not be grieved, for the joy of the LORD is your strength” (Nehemiah 8:10). This is the same spirit in which the Sabbath is to be celebrated. The Lord’s Sabbath is commemorative of not simply creation, but Redemption as well, along with all its accomplishments. (For more on this subject, please listen to A Rest That Remains from our sermons/downloads page at https://renewedheartministries.com/resources.asp?t=sermons)

Second, the situation in Colossia was much different than in Galatia. In the Galatian church, Judaisers were secretly stealing from and seeking to defraud the Galatians of their assurance by trying to add certain requirements of the law in addition to their receiving the grace of God through faith as conditions for their salvation. However, here in Colossia, it was not the Judaisers stealing, but the early Gnostics. The Gnostics believed in many things, yet one of their central beliefs was that the body was evil and a person’s soul was immortal and holy. In order to free or redeem his or her soul, a person needs to abase his or her body through severe treatment. They believed that any sensory pleasure, for any purpose, was wrong. This would strike right at the heart of celebrating Calvary. How could a person eat the fat and drink the sweet every Sabbath in celebration of the cross if all sensory pleasure was forbidden?

Paul continued, “Let no one keep defrauding you of your prize by delighting in self-abasement and the worship of the angels, taking his stand on visions he has seen, inflated without cause by his fleshly mind, and not holding fast to the head, from whom the entire body, being supplied and held together by the joints and ligaments, grows with a growth which is from God. If you have died with Christ to the elementary principles of the world, why, as if you were living in the world, do you submit yourself to decrees, such as, ‘Do not handle, do not taste, do not touch!’ (which all refer to things destined to perish with use) in accordance with the commandments and teachings of men? These are matters which have, to be sure, the appearance of wisdom in self-made religion and self-abasement and severe treatment of the body, but are of no value against fleshly indulgence.”

This week, stand fast in the glorious accomplishments of the cross. Let no one be your judge in regards to:

Food;

Drink;

Festivals or New Moons;

but especially, the Sabbath.

This Friday evening, when Sabbath roles around, be like those early Colossian believers who, having received the blessings of the Cross, longed to celebrate their Savior. Set aside that holy time to eat of the fat, drink of the sweet, and remember, the God of this universe has forgiven you all of your transgressions, having cancelled every last debt, having nailed them to His cross. May the meditation and celebration of these great themes truly set your heart free to run in the expanse of His grace.

February 11 Esight, 2008

“And I said, ‘I see, and behold, a lampstand all of gold with its bowl on the top of it . . . also two olive trees by it, one on the right side of the bowl and the other on its left side’ . . . Then he said, ‘These are the two anointed ones who are standing by the Lord of the whole earth.’”— Zechariah 4:2,3,14In Zechariah chapter 4, Zechariah sees a lamp stand with two olives trees standing on either side of it—”standing by” the lamp to provide oil for its light. The imagery here is striking!

First, there is the lamp stand. Anyone familiar with sanctuary imagery recognizes at once that this is an appropriate symbol for Christ, who is the light of the world (John 8:12), disseminating the light of truth about who God is and about His love, dispelling the darkness of lies that abound regarding God’s character.

But what are those two olive trees? Notice first that it’s through the trees, through the fruit (olives) they bear, that oil is provided for light. This is a fitting image to represent what God wants from each of us. He desires that we would give Him our life, so that He can provide “fruits” (Galatians 5:22), so that through those fruits He can shine forth the light of His love to this darkened world. Jesus taught this ever so clearly.

“Let your light shine before men in such a way that they may see your good works [the fruit of God’s love being awakened in each of us], and glorify your Father who is in heaven.” Matthew 5:16

Yet in the context of the book of Zechariah there is more. The sanctuary had been cast down, God’s people oppressed, and truth trampled in the dust. Yet there were two men, two olive trees, that responded to God’s call to return to Jerusalem, restore the sanctuary, and lift up the truth of God’s kingdom of grace and love once again. Who were they? Joshua and Zerubbabel.

I challenge you this week to go back into the Old Testament and read the stories of Joshua and Zerubbabel. Let the stories of these two great men inspire you. According to Daniel 7–12, we too are living in a time when God’s heavenly sanctuary has been cast down, God’s faithful oppressed, and the truth of His character of love cast down to the ground. But this is not where the story in Daniel ends.

“And he said unto me, Until two thousand and three hundred evenings and mornings: then shall the sanctuary be vindicated.”—Daniel 8:14

God is calling you, dear reader, to be an olive tree for Him! To rise up from your everyday routine. To let Him produce in you the fruits through which the light of His love is shed abroad. We are being called from our day-in, day-out monotony, to live for something greater than ourselves! To be part of something greater than ourselves! God is desiring that through our encounters with His love in a deeply relevant way, the fruits of that encounter can be produced in our lives, so that through those fruits, He might shine forth both to our world here and to the entire Universe the truth of who He really is.

The call of the ages is sounding. Will you choose to be “an anointed one who stands by the Lord” in this late hour of earth’s history? Will you be willing to spend and be spent for Him? I pray you will, for in no other pursuit will you ever find greater happiness, meaning, or fulfillment.

February 3 Esight, 2008

For, I think, God has exhibited us apostles last of all, as men condemned to death; because we have become a spectacle to the world, both to angels and to men. — 1 Corinthians 4:9In the above, Paul chose to use an interesting word in his letter to his fellow believers in Corinth. In most versions, the word is translated as “spectacle.” The Greek word that Paul chose was theatron. It is found only one other time in the New Testament (Acts 19:29&31), where it is translated as “theater,” a place for dramatic performances.

How appropriate! You and I are a theater of God’s grace before men and angels, fallen and unfallen. Our lives are bound up in the greatest drama that the universe has ever witnessed. For it is the story of the slander and vindication of the Character of our God before the on-looking eyes of all.

But we are not play-actors, my friends. This is real life! Not only is God holding us up as a display of His grace and love, which is poured “on” sinners (Ephesians 2:7), but he is holding us up as a theater where His grace and love are poured out “through” sinners to others, as well (Ephesians 3:10). What a testimony to the power of love, the power by which God is endeavoring to govern the universe.

“The church, being endowed with the righteousness of Christ, is His depository [a person with whom something is left in trust], in which the wealth of His mercy, His love, His grace, is to appear in full and final display” (CET 209).

“The church is God’s appointed agency for the salvation of men. It was organized for service, and its mission is to carry the gospel to the world. From the beginning it has been God’s plan that through His church shall be reflected to the world His fullness and His sufficiency. The members of the church, those whom He has called out of darkness into His marvelous light, are to show forth His glory. The church is the repository of the riches of the grace of Christ; and through the church will eventually be made manifest, even to “the principalities and powers in heavenly places,” the final and full display of the love of God” Ephesians 3:10 (Acts of the Apostles, p. 9).

This was this same method that God used with Christ. “Having undertaken our redemption, He will spare nothing, however dear, which is necessary to the completion of His work. No truth essential to our salvation is withheld, no miracle of mercy is neglected, no divine agency is left unemployed. Favor is heaped upon favor, gift upon gift. The whole treasury of heaven is open to those He seeks to save. Having collected the riches of the universe, and laid open the resources of infinite power, He gives them all into the hands of Christ, and says, All these are for man. Use these gifts to convince him that there is no love greater than Mine in earth or heaven” (Desire of Ages, p. 57).

To this same dispensing of God’s unfathomable grace, we too are called.

“So that the manifold wisdom of God might now be made known through the church to the rulers and the authorities in the heavenly places” (Ephesians 3:10).

May the work that Jesus began be finished in our lifetimes. May the church in these final moments cry out to this world and the unfallen universe above, “Behold your God” (Isaiah 40:9).

Have a blessed week!

January 30 Esight, 2008

Then I looked, and behold, the Lamb was standing on Mount Zion, and with Him one hundred and forty-four thousand, having His name and the name of His Father written on their foreheads.—Revelation 14:1Do you long to know God more deeply? Are you tired of all the voices in your head saying contradicting things about the character of our God? Does God’s love sometimes seem more confusing to you than simple? Please don’t despair. I have good news for you.

The book of Revelation speaks about a special work Jesus is going to do for you in regards to your desire to truly know His inmost thoughts and feelings for you. It’s called the sealing.

“After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth, so that no wind would blow on the earth or on the sea or on any tree. And I saw another angel ascending from the rising of the sun, having the seal of the living God; and he cried out with a loud voice to the four angels to whom it was granted to harm the earth and the sea, saying, ‘Do not harm the earth or the sea or the trees until we have sealed the bond-servants of our God on their foreheads’” (Revelation 7:1-3).

But what is it that is being sealed? Look carefully at this week’s opening text (Revelation 14:1). What is being sealed is the name or character of our God in our innermost thoughts and feelings so that nothing can shake us in our understanding of what our God is truly like. Would you like this blessing, dear reader? The promise is sure.

“There will no longer be any curse; and the throne of God and of the Lamb will be in it, and His bond-servants will serve Him; they will see His face, and His name will be on their foreheads” (Revelation 22:3-4).

But we do not have to wait till the streets of gold to have this grand experience.

“Just as soon as the people of God are sealed in their foreheads—it is not any seal or mark that can be seen, but a settling into the truth, both intellectually and spiritually, so they cannot be moved—just as soon as God’s people are sealed and prepared for the shaking, it will come. Indeed, it has begun already; the judgments of God are now upon the land, to give us warning, that we may know what is coming” (MS 173, 1902, emphasis added).

Did you catch that? We have been living in the time of the sealing for over 100 years. God is persistently but desperately trying to accomplish this in you right now. I meet so many people each weekend who are genuinely confused over what God thinks and feels toward them. And it’s no wonder when we stop to listen to all contradictory things we say about our God. We don’t yet truly see Him or His love as it really is. My desperate cry this week, my prayer, is that we will cease our cultural resistance and allow the settling into the truth of God’s character of love to reach its long-awaited, glorious, triumphant accomplishment in our hearts. That we will truly be the ones who “hasten” the fulfillment of His greatest desire. That His heart’s cry to be simply understood by us will finally find its fruition in the hearts of His people in this generation. Won’t you give Him, dear friend, opportunities, a little of your time? Open His Word this week, spend some time simply “with Him” this week, and let Him guide you more deeply into the most important experience of the ages? An encounter He calls “the sealing.”

January 20 Esight, 2008

“For Christ’s love compels us . . .”—2 Corinthians 5:14″It is no part of Christ’s mission to compel men to receive Him. It is Satan and men actuated by his spirit that seek to compel the conscience. Under a pretense of zeal for righteousness, men who are confederate with evil angels bring suffering upon their fellow men in order to convert them to their ideas of religion; but Christ is ever showing mercy, ever seeking to win by the revealing of His love. He can admit no rival in the soul, nor accept of partial service; but He desires only voluntary service, the willing surrender of the heart under the constraint of love. There can be no more conclusive evidence that we possess the spirit of Satan than the disposition to hurt and destroy those who do not appreciate our work, or who act contrary to our ideas” (The Desire of Ages, p. 487).

Christianity has a long history of tactics used to try to compel the consciences of others or to mandate group belief in a list of dogmas. What strikes me in the above statement is the method, by contrast, that Christ is “ever” using. He is ever showing mercy, ever seeking to win our hearts by the silent yet powerful revealing of His everlasting, unchanging love. Yet what’s so bad about applying a little pressure or a little discomfort to try to move another into a belief system that harmonizes with one’s own? The result is dangerous, even satanic. Christianity’s history was outlined in advance in the book of Revelation.

I would like you, dear reader, to consider briefly this week the prophecy found in Revelation, Chapter 6. I would also like you to remember, as you read it, that the definition of “conquer” is to take control by force or authority. Watch the activity of the white horse and its rider and look for what results from its use of a different method other than our Savior’s.

“I looked, and behold, a white horse, and he who sat on it had a bow; and a crown was given to him, and he went out conquering and to conquer. [Emphasis supplied]

When He broke the second seal, I heard the second living creature saying, “Come.” And another, a red horse, went out; and to him who sat on it, it was granted to take peace from the earth, and that men would slay one another; and a great sword was given to him.

When He broke the third seal, I heard the third living creature saying, “Come.” I looked, and behold, a black horse; and he who sat on it had a pair of scales in his hand. And I heard something like a voice in the center of the four living creatures saying, “A quart of wheat for a denarius, and three quarts of barley for a denarius; and do not damage the oil and the wine.”

When the Lamb broke the fourth seal, I heard the voice of the fourth living creature saying, “Come.” I looked, and behold, an ashen horse; and he who sat on it had the name Death; and Hades was following with him. Authority was given to them over a fourth of the earth, to kill with sword and with famine and with pestilence and by the wild beasts of the earth” (Revelation 6:2-8).

Did you catch the progression? When Christians use force, when we try and control what others believe, when we fail to simply be ever seeking to win through the revelation of love, the results, either in part or in whole, on a small scale or large, are always the same. When the white horse (God’s pure church) uses the principles of force and control (conquering and to conquer), it always leads to a red horse and bloodshed, which, in turn, leads to a black horse and famine for the pure truth of the gospel concerning God’s character, which, in turn, leads to a pale horse and spiritual death for all involved, both within the church and without.

Revelation Chapter 6 is given to us as a warning, dear fellow believer. It is a wake-up call, especially in today’s climate of Christian legislation, to remember that “It is not the fear of punishment, or the hope of everlasting reward that leads the disciples of Christ to follow Him. They behold the Savior’s matchless love, revealed throughout His pilgrimage on earth, from the manger of Bethlehem to Calvary’s cross, and the sight of Him attracts, it softens and subdues the soul. Love awakens in the heart of the beholders. They hear His voice, and they follow Him” (The Desire of Ages p. 480).

This week, why don’t you choose to go against the grain? Regardless of what others around you are doing, won’t you let heaven reveal its LOVE through you, instead? Look for ways you might simply help and bless those whom God brings across your path. Give yourself to heaven to be a channel of its “disinterested benevolence.” You’ll be amazed at how many are won when Christians too are “ever showing mercy, ever seeking to win by the revealing of His love.”

January 13 Esight, 2008

“Get yourself up on a high mountain, O Zion, bearer of good news, Lift up your voice mightily, O Jerusalem, bearer of good news; Lift it up, do not fear. Say to the cities of Judah, ‘Here is your God!’”— Isaiah 40:9Cry out! Spare not! Sound it from the rooftops! Explain to those who will hear, “Behold your God!” This is to be our message! Everything we say and do is to be for the purpose of revealing the character of our God to the world.

This week I find myself seated on an airplane. I’m on my way to give more presentations, but today seems different. I’ve spent the day in airports, watching hundreds, if not thousands, of people as our lives intersect, our paths cross if only but for a moment. My heart goes out to them. How in the world are we going to tell them all? Some will say, “Well, we have modern media, technology, the internet.” But to all those well-meaning answers I say, “Stop.” What the world needs, especially in this “information” age, is more than simply the intellectual communication of Biblical facts broadcast over the technology of airwaves. What this world needs is not YouTube. What the world is in desperate need of is a living, breathing, personal demonstration. Not more religion, but an exhibition. The world doesn’t need to just hear more information, they need to see something. Something alive, something tangible, something they can reach out and touch. What the world needs is an encounter!

Could that be what God is whispering to His church in these last days? Yes, the information we have to share is important, but it wasn’t until the “Word” was made flesh long ago that we truly beheld the Glory of the Father. When that happened, it changed the world. It birthed a movement. It parted time. All events, from the dawn of time to the end of this age, are today referred to as either happening before or after that great cosmic event. Could God be wanting to reveal His love in human flesh again? What will it look like? What will be its focus? What will be its effect? We’ve been told it will take place. The only question is, will God have a people who so come to know Him and His love for them, that the very same love is awakened in their hearts toward those around them, as well?

“Christ is waiting with longing desire for the manifestation of Himself in His church. When the character of Christ shall be perfectly reproduced in His people, then He will come to claim them as His own. It is the privilege of every Christian not only to look for but to hasten the coming of our Lord Jesus Christ (2 Peter 3:12, margin). Were all who profess His name bearing fruit to His glory, how quickly the whole world would be sown with the seed of the gospel. Quickly the last great harvest would be ripened, and Christ would come to gather the precious grain” (White, Christ Object Lessons, p. 69).

“Love is the basis of godliness . . . But we can never come into possession of this spirit by trying to love others. What is needed is the love of Christ in the heart. When self is merged in Christ, love springs forth spontaneously. The completeness of Christian character is attained when the impulse to help and bless others springs constantly from within — when the sunshine of heaven fills the heart and is revealed in the countenance” (Ibid., p.384).

“The one thing essential for us in order that we may receive and impart the forgiving love of God is to know and believe the love that He has to us” (White, Thoughts from the Mount of Blessings, p. 116).

Did you catch that? Maybe the hold-up is that we still don’t realize the “love that He has to us.” Could it be that simple? But, oh, how profound. The work that Jesus began of revealing the Father’s love will find its culmination and glorious triumph. My prayer is that it finds that fulfillment in our generation. If that is your desire, too, please join me in the following prayer.

“Dear Heavenly Father, please take my life today. Show me Your love in a depth I have yet to experience. Change my false pictures of You. May Your love awaken in my heart that same love for those around me. Use me, Father; I give myself to you whole-heartedly. May the impulse to help, bless, forgive, and love spring forth from my heart as a result of a deep heart encounter with Your love for me in these last days. In the name of our Savior, Jesus Christ, Amen.”

And may it begin for you, dear reader, today.

January 7 Esight, 2008

“For just as the Father raises the dead and gives them life, even so the Son also gives life to whom He wishes” (John 5:21).The tense of the Greek word for “raises,” in the above verse, is present active! It is not has raised or will raise at some point in the future (although this is true). This verse states that God is right now raising the dead, bringing them to life, causing them to move on.

In the beginning, God had warned, “In the day that you eat from [the tree] you will surely die” (Genesis 2:17). On that day, they should have died. But, we have a Savior who is, “the Lamb slain from the foundation of the world” (Revelation 13:8).

“After the fall, Christ became Adam’s instructor. He acted in God’s stead toward humanity, saving the race from immediate death” (White, Signs of the Times, May 29, 1901).

“This was the position of the human race after man divorced himself from God by transgression. Then, he was no longer entitled to a breath of air, a ray of sunshine, or a particle of food. And the reason why man was not annihilated was because God so loved him that He made the gift of His dear Son . . .” (White, 1888 Materials, p. 814).

But this does not apply only to Adam and Eve. Have you sinned, dear reader? Then Christ has been saving you, too, every moment of your life, from “immediate death.” We should all be dead right now, but we serve a God who is “right now” raising you and causing you to live on. “As our Mediator, Christ works incessantly. Whether men receive or reject Him, He works earnestly for them. He grants them life and light, striving by His Spirit to win them from Satan’s service” (White, Review and Herald, March 12, 1901, par. 5).

God is giving you life, today, dear reader. Some theologians may ask, “Yes, but what type of life is it, eternal or temporary?” Listen carefully. God has given you life. Life! You determine, by your acceptance or rejection of this gift , whether it is eternal or temporary. Why don’t you take time this week to say, “Thank you,” and make His gift of life for keeps, eternal. Nothing would make Him happier than for you to decide to keep it forever.

December 30 Esight, 2007

When You said, “Seek My face,” my heart said to You, “Your face, O LORD, I shall seek.”—Psalms 27:8Every person “moved to seek the Savior” does so only because “Christ is drawing the soul by His love” first (Christ Object Lessons, p. 45). There has been much talk this year concerning the need for God’s people to seek Him as never before. To this I say, “Amen!” However, I want to add a word of caution. Do not think for a moment that in so doing we are taking the initiative. As David stated above, if we are moved to seek God’s face as never before, this moving itself is evidence that our hearts are responding to God’s drawing as never before. God is seeking us much more than we are seeking Him, for “salvation does not come through our seeking after God but through God’s seeking after us” (Ibid, p. 189). Notice the principle. “The sheep that has strayed from the fold is the most helpless of all creatures. It must be sought for by the shepherd, for it cannot find its way back. So with the soul that has wandered away from God; he is as helpless as the lost sheep, and unless divine love had come to his rescue he could never find his way to God” (Ibid, p. 187.3).

Please, don’t misunderstand. I do not want to discourage any from seeking God’s face, but there is a danger in thinking that in our seeking there is some merit. God is the initiator. We are the responders. If we are calling out to God, it is only because He first is calling out to us.

As this new year begins, rather than making outlandish promises that you know you won’t keep, try surrendering instead. There are two reasons to do this. First, “your promises and resolutions are like ropes of sand. You cannot control your thoughts, your impulses, your affections. The knowledge of your broken promises and forfeited pledges weakens your confidence in your own sincerity, and causes you to feel that God cannot accept you . . .” (Steps to Christ, p. 47). The second reason is that it is not through mustering up more spiritual energy that we experience a deeper state of closeness to God but through simply not resisting. “The sinner may resist this love, may refuse to be drawn to Christ; but if he does not resist he will be drawn to Jesus; a knowledge of the plan of salvation will lead him to the foot of the cross in repentance (Ibid p. 27).

This new year, when God asks you to spend more time with Him, surrender.

When God moves you to pray, surrender.

When God moves your heart to reach out with love to some soul in need, do not resist. Surrender.

For it is in these precious moments, not that we find God, but we allow Him to find us.

“The question arises, How do we submit ourselves to God? It is simple. Look at your life; see what things pertain solely to the present, natural life, those things that you do by nature. Take a survey of the things that you are addicted to, which you know are not Christ-like, but which cause you condemnation, even by your own heart. Now you have doubtless done this; you have also repeatedly tried to overcome them and put them away, but have not been able to do so. But you sincerely desire to be rid of them. You would rather have Christ than your own ways. Therefore you say, ‘Here, Lord, take me as I am; I give myself into Thy hands, for Thee to do with me as thou wilt; take all these evils from me by the power that rests in Thee alone. Just as I am, without one plea, But that thy blood was shed for me, And that Thou bids me to come To Thee, O Lamb of God, I come, I come.’” (E.J Waggoner, Baptism and It’s Significance, p. 1)

December 23 Esight, 2007

“. . . To the end that thoughts from many hearts may be revealed.”—Luke 2:35Christmas is just around the corner! This week will be filled with distant family, old friends, wanted and unwanted gifts as well as holiday foods and treats for which we wait the entire year. And in the midst of all this celebration, let us remember why this time is celebrated by so many. The words above are taken from the prophecy of Simeon the elder who, with the uplifted baby Jesus in his arms, influenced by the Spirit, prophesied the mission and the ministry of that Precious Gift. It was for this purpose that Jesus came to this small planet. Leaving the ninety and nine unfallen worlds, he came to seek and to save this one lost world. As we have shared previously, the fall of man was deeply rooted in deception and lies regarding the character of our Heavenly Father; therefore, our redemption would be deeply rooted and grounded in our encountering the Truth. Jesus came to reveal the true thoughts of the Father’s heart toward you and me in hopes that through believing this, we might be “set free” (John 8:32).

“‘That the thoughts of many hearts may be revealed.’ In the light of the Saviour’s life, the hearts of all, even from the Creator to the prince of darkness, are revealed. Satan has represented God as selfish and oppressive, as claiming all and giving nothing, as requiring the service of His creatures for His own glory, and making no sacrifice for their good. But the gift of Christ reveals the Father’s heart. It testifies that the thoughts of God toward us are ‘thoughts of peace, and not of evil’ (Jer. 29:11). It declares that while God’s hatred of sin is as strong as death, His love for the sinner is stronger than death. Having undertaken our redemption, He will spare nothing, however dear, which is necessary to the completion of His work. No truth essential to our salvation is withheld, no miracle of mercy is neglected, no divine agency is left unemployed. Favor is heaped upon favor, gift upon gift. The whole treasury of heaven is open to those He seeks to save. Having collected the riches of the universe, and laid open the resources of infinite power, He gives them all into the hands of Christ, and says, All these are for man. Use these gifts to convince him that there is no love greater than Mine in earth or heaven. His greatest happiness will be found in loving Me.” (Ellen White, The Desire of Ages, p. 57)

Did you catch that? God through Christ was trying to “convince” or prove something to you and me! Meditate on this statement this week. Let the full weight of it permeate your heart. Let the gift of Christ accomplish for you its divinely appointed purpose. May your heart finally be convinced. May this Christmas be truly one to remember, because this year, you have tasted and seen more deeply than ever before, you have surrendered to this “proven” truth as never before, you have believed more deeply than ever before “that there is no greater love,” “in earth or heaven” than the love that our God, our Father has for you, dear reader. This week, may your heart come alive as you let yourself fall into the embrace of His perfect love for you.

Merry Christmas,

December 17 Esight, 2007

BLESSED ARE THOSE WHOSE LAWLESS DEEDS HAVE BEEN FORGIVEN, AND WHOSE SINS HAVE BEEN COVERED. BLESSED IS THE MAN WHOSE SIN THE LORD WILL NOT TAKE INTO ACCOUNT—Romans 4:7-8Before I share this week’s devotional, I would like to thank so many of you for your continued patience these past few weeks. We have recently transitioned into a more efficient system for sending out our weekly and daily emails. In the process of this move, many of your email subscription settings were temporarily suspended. For many of you, today’s email is the first you have received in the last few weeks. We humbly apologize. Today, I am happy to announce that the transition is complete and your settings have been restored. Please feel free to respond to this email if you would like to have the weekly devotionals you missed emailed to you directly. Once again, we apologize for any inconvenience this might have caused you. Our hope is that with our new system, situations such as these will now be minimized. Blessings to you all and happy reading.

In chapter 4 of Paul’s letter to the church in Rome, verses 7 and 8, we find four words I would like you to consider and meditate on this week. (He is actually quoting the words of David from Psalm 32) The first is the word “forgiven.” Here, we have the Greek word “apheimi,” which literally means “to send away.” The scriptures are quite clear in this regard. We are sinners, each one tormented by our past mistakes and shortcomings. But God does not abandon us in our guilt and shame. He comes to each of us and “sends away” the sin that torments us so relentlessly. “As far as the east is from the west, So far has He removed our transgressions from us” (Psalm 103:12). “Yes, You will cast all their sins into the depths of the sea” (Micah 7:19).

Next, we find that God covers our sin. Yet please be careful. Follow the imagery carefully. First, He takes our sin, which continually torments our conscience, and sends it away. Then, He covers it. But what does this mean? The Greek word here is “epikalupto,” which literally means “to cover with a shroud so as to hide from view.” God places His righteousness, His love, His grace, and His forgiveness as a shroud between us and the torment of our past, to cover our sin so as to hide it from our view. He places a barrier between the constant memory of our past and says, “That was then, this is now. In Me, you are a new creation. Do not dwell on your sin, rather, dwell in my love and grace.”

Not only does He want us live in the present blessed peace of His forgiveness, but He also assures us that He will not take our past into account, either. The word “account” here is “logizomai,” which means to “keep in mind, keep a count of, to keep a record of.” His promise is, “For I will forgive their iniquity, and their sin I will remember no more” (Jeremiah 31:34). For David himself cried out, “If You, LORD, should mark iniquities, O Lord, who could stand?” (Psalm 130:3).

This is why both Paul and David stated that the person who can experience this wonder is blessed or “makarios,” which means “happy!” Rejoice in God’s great forgiveness this week. No matter what you have done or what you have become, this experience can be yours. Do you desire to have God send your sin away and then interpose Himself between your past and your present? Why don’t you tell Him about it right now? Remember, “Where sin abounds, grace does much more abound” (Romans 5:20). It was to give you this blessed experience that He came as that helpless babe in Bethlehem. This holiday season, will you allow Him to draw you further up and further in to His wondrous grace? I know you will.