Obeying What Jesus Taught

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Season 1, Episode 16: Matthew 28.16-20. Lectionary A, Proper 4, Trinity Sunday

Each week, we’ll be talking about the gospel lectionary reading for the upcoming weekend. We’ll be talking about each reading in the context of love, inclusion, and societal justice. Our hope is that our talking will be just talking (as in justice) and that during our brief conversations each week you’ll be inspired to also do more than just talking.

If you teach from the lectionary each week, or if you’re just looking for some thoughts on the Jesus story from a more progressive perspective within the context of social justice, check it out, you might like it.

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Herb Montgomery | June 2, 2023

To listen to this week’s eSight as a podcast episode click here.

“This is a path where we take responsibility for making sure everyone is taken care of and that each person has enough to thrive. No one has too much while others don’t have enough. It’s a path toward making our world a safe, compassionate, just home for everyone.”

Our reading this week is from the gospel of Matthew:

Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. When they saw him, they worshiped him; but some doubted. Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” (Matthew 28:16-20)

Many people refer to our reading this week as the great commission. There are other commission stories in other versions of the Jesus story, in Luke 24:47-48, Acts 1:8, and John 20:22-23, which we’ve read recently. Each commission is unique, and original to each gospel. Each commission also reflects the concerns and situations of the communities for which these gospels were written. 

While the Matthean community may have been passionate about spreading Jesus’ ethical teachings and inviting others throughout the entire world to follow them, we must be honest about how this passage has been coopted in Christianity and how Christian complicity with and participation in colonialism that has harmed Indigenous populations around the globe. Christian missions today, when coupled with the economic goals of global capitalism, still do much harm. Historically, Christian missions have served to spread European or Western values, erase Indigenous cultures, and enlarge the territories of Christian empires. So many Indigenous lives hae been negatively impacted or lost. This seems to me to contradict many of the ethics of the Jesus story, ethics like the Golden Rule, loving one’s neighbor as yourself, and sharing resources rather than exploiting them.

This passage in Matthew also seems arrogant. Let me explain. I understand why the disciples thought the teachings of Jesus had changed their lives for the better. I also understand how Jesus and his teachings represented something beautifully novel to them, something that had impacted their own lives in immeasurably positive ways. This excitement can easily translate into feeling like you have something to share with everyone else and assuming they don’t know what you have just learned. 

But my guess is that if the Matthean community had been humble enough to listen to others, they would have soon discovered that Jesus’ teachings contained universal truths that other communities outside of Galilean Judaism already also practiced. The disciples’ feelings of exceptionalism, possibly influenced by the exceptionalism found in some sectors of their own tradition, were compounded by their feelings of exceptionalism from being a follower of Jesus. 

To be clear, Jesus’ teachings were good news! The ethics and values in the Jesus story had the potential to change the world of others in the same positive way they had changed the disciples. It just seems to me that Jesus’ story can encourage us to listen and learn from others rather than first show up in their worlds to teach them something. Change is a two way street, and those we meet, share with, and listen to leave us forever changed as well. 

As a Jesus follower, I often bump into wisdom in other traditions that I feel resonance with. What has moved me about Jesus resonates with the wisdom I find already present in the lives of others. Sometimes their wisdom challenges me to rethink my own ways of considering our world. Sometimes it confirms wisdom I already possessed. And sometimes, I have something to give to them. But it is an exchange of ideas, a practice of listening and learning alongside any sharing we may do that leaves all parties positively impacted for having had their paths cross. 

One way we can redeem our reading this week from the way it has been harmfully used through Christian history is that the passages speaks of making disciples, not believers: followers not merely worshipers. It speaks of obeying in our lives everything Jesus had commanded his followers to do. This is not merely religious obedience that merits one a seat in some mystical post-mortem non-smoking section, but a social, political, and economic obedience that has the potential to set our communities on a life-giving path in the here and now. This is a path where we take responsibility for making sure everyone is taken care of and that each person has enough to thrive. No one has too much while others don’t have enough. It’s a path toward making our world a safe, compassionate, just home for everyone, a home where everyone has a place to rest securely and grow and not be afraid. 

What are some of these commands that Matthew’s Jesus tells us to obey? The lion share of them are found in Jesus’ sermon on the mount, the centerpiece of Mathew’s gospel. In this sermon we find commands such as:

“Let your light shine before others.”

“If you are offering your gift at the altar and there remember that your brother or sister has something against you, leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.” 

“Settle matters quickly with your adversary”

“Do not swear an oath at all . . . All you need to say is simply ‘Yes’ or ‘No’.”

“If anyone slaps you on the right cheek, turn to them the other cheek also.”

“If anyone wants to sue you and take your shirt, hand over your coat as well. 

“If anyone forces you to go one mile, go with them two miles.”

“Give to the one who asks you.” (cf. Matthew 19:21, “Sell your possessions and give to the poor.”)

“Love your enemies and pray for those who persecute you.”

“Be careful not to practice your righteousness in front of others to be seen by them.”

“When you pray, go into your room, close the door and pray.”

“Forgive other people.”

“Do not store up for yourselves treasures on earth . . . You cannot serve both God and money.”

“Do not worry about your life.”

“Seek first God’s kingdom and God’s righteousness (i.e. justice.)”

“Do not judge.”

“In everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.”

“Enter through the narrow gate.”

“Watch out for false prophets . . . By their fruit you will recognize them.”

“Hear these words of mine and put them into practice.” (Matthew 6-7)

And these are just a few. Yet there is enough here already for us to wrestle with. Interpretations of these teachings can also be life-giving or death-dealing. It’s important to listen and learn. We can let go of past interpretations that have proven harmful and we can embrace that are more healthy.

But the Jesus who taught these teachings is the Jesus who the Matthean community was so excited to share with others. As stated at the end of Jesus’ sermon on the mount, “When Jesus had finished saying these things, the crowds were amazed at his teaching” (Matthew 7:28).

I used to practice a kind of Christianity that focused on themes that the Jesus of the gospels was never passionate about. The values and ethics that the Jesus in the stories was passionate about were things I never focused on. I didn’t understand the value of his ethics at that stage of their journey. I’m in a different place today. 

There is so much value in wrestling with the Jesus of the stories, and endeavoring to apply his teachings to the suffering we have created through how we’ve shaped our world today. The systems we have created, which benefit some and harm others, are still challenged by Jesus’ teachings. The status quo may have repeatedly changed over the last two millennia, but wherever we find a status quo where humans are being harmed, there we can apply Jesus’ teachings. And wherever we find humans being cared for and with enough to thrive, then we can find resonance and affirmation of those systems in the Jesus story. 

If our reading this week can be redeemed in any way for our world today, I believe it’s going to have to be through not focusing on our religion about Jesus but by focusing on the things that the Jesus of our stories actually taught himself.

HeartGroup Application

1. Share something that spoke to you from this week’s eSight/Podcast episode with your HeartGroup.

2. What teachings of Jesus in Matthew are especially meaningful to you? Share with your group why.

3. What can you do this week, big or small, to continue setting in motion the work of shaping our world into a safe, compassionate, just home for everyone?

Thanks for checking in with us, today.

You can find Renewed Heart Ministries on Twitter, Facebook and Instagram. If you haven’t done so already, please follow us on your chosen social media platforms for our daily posts. Also, if you enjoy listening to the Jesus for Everyone podcast, please like and subscribe to the JFE podcast through the podcast platform you use and consider taking some time to give us a review. This helps others find our podcast as well.

Also I want to share that we are partnering in a new weekly YouTube show called “Just Talking.” Each week, Todd Leonard and I will be talking about the gospel lectionary reading for the upcoming weekend. We’ll be talking about each reading in the context of love, inclusion, and societal justice. Our hope is that our talking will be just talking (as in justice) and that during our brief conversations each week you’ll be inspired to also do more than just talking.

If you teach from the lectionary each week, or if you’re just looking for some thoughts on the Jesus story from a more progressive perspective within the context of social justice, check it out, you might like it. You can find JustTalking each week on YouTube at youtube.com/@herbandtoddjusttalking. Please Like, Subscribe, hit the Notification button, and leave us a comment.

And if you’d like to reach us here at Renewed Heart Ministries through email, you can reach us at info@renewedheartministries.com.

My new book, Finding Jesus: A story of a fundamentalist preacher who unexpectedly discovered the social, political, and economic teachings of the Gospels is now also available at renewedheartministries.com

Right where you are, keep living in love, choosing compassion, taking action, and working toward justice.

I love each of you dearly,

I’ll see you next week.



Now Available at Renewed Heart Ministries!

Herb’s new book Finding Jesus: A story of a fundamentalist preacher who unexpectedly discovered the social, political, and economic teachings of the Gospels, is available at renewedheartministries.com.

Get your copy today at renewedheartministries.com


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