Justice Lessons from the Gospel of John

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Justice Lessons from the Gospel of John

Herb Montgomery | May 1, 2026

If you’d like to listen to this week’s article in podcast version click on the image below:

Our reading this week is from the gospel of John.

“Do not let your hearts be troubled. You believe in God; believe also in me. My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. You know the way to the place where I am going.”

Thomas said to him, “Lord, we don’t know where you are going, so how can we know the way?”

Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me. If you really know me, you will know my Father as well. From now on, you do know him and have seen him.”

Philip said, “Lord, show us the Father and that will be enough for us.”

Jesus answered: “Don’t you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father. How can you say, ‘Show us the Father’ Don’t you believe that I am in the Father, and that the Father is in me? The words I say to you I do not speak on my own authority. Rather, it is the Father, living in me, who is doing his work. Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the works themselves. Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father. And I will do whatever you ask in my name, so that the Father may be glorified in the Son. You may ask me for anything in my name, and I will do it.  (John 14:1-14)

Let’s start this week with a little context. In our reading, Jesus speaks to a community about to face uncertainty, fear, and loss through Jesus’ crucifixion. And in advance, Jesus says to them, “Do not let your hearts be troubled.” These are not abstract spiritual words; they are spoken on the edge of a crisis. That context matters. Often, justice movements are born in moments like these, in hearts that see suffering and feel the weight of disappointed hopes deeply. Jesus does not deny what is about to happen; instead, he invites them to keep believing in the midst of it. What he says next, in this context, is profound.

“My Father’s house has many rooms” offers a vision of radical belonging. In a world structured by exclusion, where systems determine who is in and who is out, this imagery disrupts scarcity and hierarchy. There is room, not just for some but for many. Jesus says, “Many rooms.” For Jesus followers committed to justice, this becomes a theological grounding for inclusion: immigrants, LGBTQ people, the poor, the marginalized, and those historically pushed to the edges are not afterthoughts in the Divine household. They are already accounted for. The work of justice, then, is not creating belonging from scratch, but aligning our communities with a reality of belonging that already exists in the heart and “house” of the Divine.

Jesus continues with a promise to “prepare a place.” This promise is not about a distant future. It instead speaks to the active work of making space. His preparation implies intention. Cooperation or alignment with “preparing places” in the midst of a world of injustice looks like dismantling barriers, transgressing boundaries, redistributing resources, and cultivating communities where every person’s humanity is celebrated, embraced, and supported. It is the labor of making “many rooms” visible and accessible here and now.

Then Thomas butts in with an honest, vulnerable, and unpolished question that resonates deeply with anyone engaged in this kind of change-making today: “We don’t know where you are going, so how can we know the way?” Our work is often marked by uncertainty about the way. We don’t know the way. The path forward is rarely clear. As the saying goes, we make the road by walking. And in that process, our strategies sometimes fail. Progress is uneven. As we learned two weeks ago from this same Thomas, doubt is not a sign of failure; it is part of honest engagement.

Jesus’ response to the question reframes “the way.” The way is not merely a roadmap or a set of steps. It is also relational, embodied, and lived. For justice practitioners, this means the path is not only about outcomes, but is also about how we walk, how we treat one another, how we center love, how we resist dehumanization even as we confront it.

So “Do not let your hearts be troubled” is not a call to passive comfort. It’s an invitation to grounded courage. In the face of injustice, troubled hearts can either harden or deepen. Jesus calls us toward deepening: to trust that there is room enough, love enough, and future enough to sustain our long, uncertain, and necessary work of justice. We will have to endure crosses. Yet the resurrection calls us past those crosses to hope in what will follow next.

Next in our reading, we encounter the gospel of John’s famous declaration, “I am the way and the truth and the life.” These words of Jesus in John are often heard as a boundary marker. Yet in its original context, his statement functions less as exclusion and more as revelation. Jesus is pointing to a way of being in the world that embodies love, compassion and justice. When he tells Philip, “Anyone who has seen me has seen the Father,” Jesus grounds this way of being in his own practice. If we want to know what the Divine is like, what this way of love, compassion, and justice is like, we look at how Jesus himself lived. We stop and take note of the marginalized people who Jesus centered and stood in solidarity with and the systemic injustice that Jesus resisted.

This has direct implications for me personally. Jesus’ life consistently moved toward those pushed to the margins, those excluded by systems of power and privilege. He touched those labelled by society as untouchable. He ate with those stigmatized by others. He confronted structures that burdened them while protecting the powerful. If Jesus is “the way,” then the path of the Divine is not found in abstract doctrine, but in participating in these same actions of restorative justice and radical inclusion.

“The truth,” in John, is not merely correct information; it is unveiled reality. Jesus exposes the lies that sustain injustice. He exposes the myth that some lives matter more than others, the illusion that domination brings peace, the belief that the Divine endorses systems of exclusion. In embodying truth, Jesus disrupts these narratives and invites us into a different vision of community, one rooted in mutual care, a firm grasp on our diverse humanity, and our liberation from a status quo that does harm.

“The life” that Jesus offers in our reading is not about what comes after death. It is a present, tangible experience of justice that emerges wherever love, compassion, and inclusion take root. When Jesus followers organize for things like fair wages, challenge racial injustice, gender discrimination, or LGBTQ exclusion, protect the vulnerable, and create spaces of belonging for those presently being excluded, they are participating in that life. They are aligning themselves with the Divine as revealed in John’s Jesus.

Jesus’ response to Philip, “Don’t you know me?” can be heard as a challenge to us as well. We may claim devotion to Jesus while missing the clearest revelation of the Divine in Jesus’ life and work. To see Jesus is to see a God who sides with the oppressed, who confronts injustice, and who calls us into solidarity with those on the underside of power.

In this light, following “the way” is not about securing access to the sacred or the Divine; it is about embodying God’s justice in the world. It is about becoming, together, a living reflection of the Divine compassion, love and justice Jesus modeled in the stories.

Lastly, in our reading this week, belief is not framed as mere assent to doctrine but as trust expressed through action. Jesus points to “the works” as evidence. He points to tangible acts of healing, restoration, and liberation. In our context today, this reframes faith as participation in the ongoing work of mending the world. To believe in Jesus, then, is to embody his commitment to those pushed to the margins, to confront systems that diminish human dignity, and to practice a love that is public, courageous, and transformative.

The promise that believers will do “even greater things” is not about spectacle or power for its own sake, but about the multiplying impact of collective action. As communities organize for justice, and as they address discrimination, racism, exclusion, and environmental harm, they continue the trajectory of Jesus’ work on a broader scale. The language of asking in Jesus’ name invites us to align with his character and mission. It’s not a blank check for personal desire but calls for discernment. Are our hopes rooted in the flourishing of all? Praying in Jesus’ name, then, connects our commitment and our collective actions. It means committing ourselves to the work of shaping our world into a safe, compassionate, just home for everyone.

Discussion Group Questions

1. Share something that spoke to you from this week’s podcast episode with your discussion group.

2. How does this week’s reading invite you to move beyond simply believing in or worshiping Jesus? What actions or changes does it call you toward? Share and discuss with your group.

3. What can you do this week, big or small, to continue setting in motion the work of shaping our world into a safe, compassionate, just home for everyone? 

Thanks for checking in with us, today.

I want to say a special thank you to all of our supporters out there. And if you would like to join them in supporting Renewed Heart Ministries’ work you can do so by going to renewedheartministries.com and clicking donate. 

My latest book Finding Jesus: A Fundamentalist Preacher Discovers the Socio-Political and Economic Teachings of the Gospels is available now on Amazon in paperback, Kindle and also on Audible in audio book format.

As always, you can find Renewed Heart Ministries each week on Bluesky, Facebook, Instagram and Meta’s Threads. If you haven’t done so already, please follow us on your chosen social media platforms for our daily posts. 

If you’d like to reach us here at Renewed Heart Ministries through email, you can reach us at info@renewedheartministries.com.

Right where you are, keep living in love, choosing compassion, taking action, and working toward justice.

I love each of you dearly,

I’ll see you next week.

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New Episode of The Social Jesus Podcast

A podcast where we talk about the intersection of faith and social justice and what a first century, prophet of the poor from Galilee might have to offer us today in our work of love, compassion and justice. 

This week:

Season 3 Episode 19: Justice Lessons from the Gospel of John

John 14:1-14

Our imagery this week offers a vision of radical belonging. In a world structured by exclusion, where systems determine who is in and who is out, this imagery disrupts scarcity and hierarchy. There is room, not just for some but for many. Jesus says, “Many rooms.” For Jesus followers committed to justice, this becomes a theological grounding for inclusion: immigrants, LGBTQ people, the poor, the marginalized, and those historically pushed to the edges are not afterthoughts in the Divine household. They are already accounted for. The work of justice, then, is not creating belonging from scratch, but aligning our communities with a reality of belonging that already exists in the heart and “house” of the Divine.

Available on all major podcast carriers and at:

https://the-social-jesus-podcast.simplecast.com/episodes/justice-lessons-from-the-gospel-of-john

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Finding Jesus: A Fundamentalist Preacher Discovers the Socio-Political & Economic Teachings of the Gospels.

 

by Herb Montgomery

Available now on Amazon!

In Finding Jesus, author Herb Montgomery delves into the profound and often overlooked political dimensions of the gospels. Through meticulous analysis of biblical texts, historical context, and social discourse, this thought-provoking book unveils the gospels’ socio-political, economic teachings as rooted in a profound concern for justice, compassion, and the well-being of the marginalized. The book navigates the intersections between faith and societal justice, presenting a compelling argument for a more socially engaged and transformative Christianity.

Finding Jesus is not just a scholarly exploration; it is a call to action. It challenges readers to reevaluate their understanding of Christianity’s role in public life and to consider how the radical teachings of the gospels can inspire a renewed commitment to justice, equality, and compassion. This book is a must-read for those seeking a deeper understanding of the social implications of Christian faith and a blueprint for building a more just and inclusive society.

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