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"Go back and report to John what you hear and see: The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. Blessed is anyone who does not stumble on account of me.”    - Jesus ; Matthew 11.4-6

"There can be no Christian theology that is not social and political. If theology is to speak about the God of Jesus who is revealed in the struggle of the oppressed for freedom, then theology must also become political, speaking for the God of the poor and the oppressed."    - James H. Cone ; God of the Oppressed

"They were often unable, however, to connect one struggle for reform with another; for example, white abolitionists largely ignored lynching and white feminists argued over suffrage for blacks. Those fighting for economic justice overlooked the devastating impact of “progress” on the environment. Nonetheless, these movements shaped the society in enduring ways. They testify to the legacy of struggle, still incomplete, to dwell rightly in paradise here and now. Their commitments live on in the marrow of those today who love this world and who resist all the death-dealing forces in it."    - Rita Nakashima Brock & Rev. Dr. Rebecca Parkera ; Saving Paradise: How Christianity Traded Love of This World for Crucifixion and Empire, p. 378

"The parable's harvest thus symbolically represents a dramatic shattering of the vassal relationship between peasant and landlord. With such surplus, the farmer could not only eat and pay his rent, tithes, and debts, but indeed even purchase the land, and thus end his servitude forever."    - Ched Myers ; Binding the Strong Man: a political reading of Mark's story of Jesus

"Any message that is not related to the liberation of the poor in a society is not Christ’s message."    - James H. Cone ; A Black Liberation of Theology

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