“Growth for the sake of growth is a cancerous madness.” - Edward Abbey ; Water, p. 114
"The colonization of the Southern economy by capitalists from the North gave lynching its most vigorous impulse. If Black people, by means of terror and violence, could remain the most brutally exploited group within the swelling ranks of the working class, the capitalists could enjoy a double advantage. Extra profits would result from the superexploitation of Black labor, and white workers’ hostilities toward their employers would be defused. White workers who assented to lynching necessarily assumed a posture of racial solidarity with the white men who were really their oppressors. This was a critical moment in the popularization of racist ideology." - Angela Davis ; Women, Race and Class
"You are not following God when you allow your profit motive to silence your prophet motive." - The Rev. Dr. Raphael Warnock ; Ebenezer Baptist Church, Atlanta, GA
"...there are certain things in our nation and in the world which I am proud to be maladjusted and which I hope all men of good-will will be maladjusted until the good societies realize. I say very honestly that I never intend to become adjusted to segregation and discrimination. I never intend to become adjusted to religious bigotry. I never intend to adjust myself to economic conditions that will take necessities from the many to give luxuries to the few. I never intend to adjust myself to the madness of militarism, to self-defeating effects of physical violence."- Dr. Martin Luther King, Jr. ; 18 December 1963; Western Michigan University
"I am poor and naked, but I am the chief of the nation. We do not want riches but we do want to train our children right. Riches would do us no good. We could not take them with us to the other world. We do not want riches. We want peace and love." - Red Cloud ; Oglala Lakota Sioux (1822-1909)
"Two principles are contending with each other for future control in the field of industrial and commercial organization, the capitalistic and the co-operative. The effectiveness of the capitalistic method in the production of wealth is not questioned; modern civilization is evidence of it. But we are also familiar with capitalistic methods in the production of human wreckage. Its one-sided control of economic power tempts to exploitation and oppression; it directs the productive process of society primarily toward the creation of private profit rather than the service of human needs; it demands autocratic management and strengthens the autocratic principle in all social affairs; it has impressed a materialistic spirit on our whole civilization." - Walter Rauschenbusch ; A Theology for the Social Gospel, p. 111.
"Anyone who claims to be fighting against the problem of oppression and does not analyze the exploitive role of capitalism is either naive or an agent of the enemies of freedom." - James H. Cone ; A Black Theology of Liberation
"What word does Christianity have to offer for those of us who live with our backs constantly against the walls of white supremacist heterosexist patriarchal ableist capitalism?" - CHANEQUA WALKER-BARNES ; Why I Gave Up Church; Bearings Online. October 12, 2017
“Profit should never come at the cost of human blood. Any government that places profit before people is pure evil.” - Suzy Kassem ; Rise Up and Salute the Sun: The Writings of Suzy Kassem
“Charity is today a 'political charity.'. . . it means the transformation of a society structured to benefit a few who appropriate to themselves the value of the work of others. This transformation ought to be directed toward a radical change in the foundation of society, that is, the private ownership of the means of production.” - Gustavo Gutiérrez ; A Theology of Liberation: 15th Anniversary Edition
“I happen to know that the people of Kentucky will suffer if this healthcare bill passes. You may be OK. Your friends may be OK. But the people who put you in office will suffer because of this bill. It is time to stop calling God by other names when you really want to call God capitalism.” - Rev. Traci Blackmon, executive minister of justice and witness ministries for the United Church of Christ ; July 13, 2017; Demonstration at Senate Majority Leader Mitch McConnell’s Office against the Republican plan to repeal and replace the Affordable Care Act.
"We must recognize the intersecting realities of all of these, that [misogyny, heterosexism, and homophobia] are all a part of a social political narrative of power. That is they are all a part of the white, patriarchal, imperialistic, capitalistic power. Misogyny, heterosexism, and homophobia are secreted by that narrative, and they feed the agenda of white, male hegemony. In as much as non-white, non-male, non-heterosexual persons can be effectively marginalized, can be set against one another, and in as much as marginalized communities marginalize and oppress one another, well then. The white, male agenda of oppressive power has been served." - Rev Dr. Kelly Brown Douglass ; Eradicating the Misogyny, Heterosexism, and Homophobia in Black Communities
"The oppressors do not perceive their monopoly on having more as a privilege which dehumanizes others and themselves. They cannot see that, in the egoistic pursuit of having as a possessing class, they suffocate in their own possessions and no longer are; they merely have. For them, having more is an inalienable right, a right they acquired through their own 'effort,' with their 'courage to take risks.' If others do not have more, it is because they are incompetent and lazy, and worst of all is their unjustifiable ingratitude towards the 'generous gestures' of the dominant class. Precisely because they are 'ungrateful' and 'envious,' the oppressed are regarded as potential enemies who must be watched. It could not be otherwise. If the humanization of the oppressed signifies subversion, so also does their freedom; hence the necessity for constant control. And the more the oppressors control the oppressed, the more they change them into apparently inanimate 'things.' This tendency of the oppressor consciousness to 'in-animate' everything and everyone it encounters, in its eagerness to possess, unquestionably corresponds with a tendency to sadism." - Paulo Freire ; Pedagogy of the Oppressed: 30th Anniversary Edition
"The oppressor consciousness tends to transform everything surrounding it into an object of its domination. The earth, property, production, the creations of people, people themselves, time— everything is reduced to the status of objects at its disposal. In their unrestrained eagerness to possess, the oppressors develop the conviction that it is possible for them to transform everything into objects of their purchasing power; hence their strictly materialistic concept of existence. Money is the measure of all things, and profit the primary goal. For the oppressors, what is worthwhile is to have more— always more— even at the cost of the oppressed having less or having nothing. For them, to be is to have and to be the class of the 'haves.'" - Paulo Freire ; Pedagogy of the Oppressed: 30th Anniversary Edition
"When all the trees have been cut down, when all the animals have been hunted, when all the waters are polluted, when all the air is unsafe to breathe, only then will you discover you cannot eat money." - Cree Nation ; Cree Prophecy
"I am convinced that no one should claim to be doing Christian theology today without making the liberation of the Third World from the exploitation of the First World and the Second World a central aspect of its purpose. There is an interconnectedness of all humanity that makes the freedom of one people dependent upon the liberation of all. No one can be free until all are set free. Martin Luther King, Jr., expressed this point persuasively: 'We are caught in an inescapable network of mutuality, tied to a single garment of destiny. What affects one directly, affects all indirectly. As long as there is poverty in this world, [no one] can be totally healthy…. Strangely enough, I can never be what I ought to be until you are what you ought to be. You can never be what you ought to be until I am what I ought to be.'" - James H. Cone ; A Black Theology of Liberation