April 18 Esight, 2011

“When Jesus heard this, he said to him, ‘You still lack one thing. Sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.’” Luke 18:22Throughout Jesus’ ministry, contrary to modern Christianity, we do not find Jesus endeavoring to motivate those around Him to do something so that they can go to heaven when they die. Rather, over and over, Jesus calls those around Him to embrace a way of life in this age, that they may be in harmony with the way life is lived in the age to come.

I’ll give you a moment to recover from that last sentence. I do not mean those words in any “meritorious” sense at all. I’m NOT saying that how we live in this life “merits” a “right” to the age to come. However, Jesus was quite clear (see the parable of the rich man and Lazarus) that the philosophies we embrace and choose to live by in this life dramatically determine whether the age that is to come is the paradise He intended for us to experience, or whether it is a place of torment and torture instead. No, I’m not teaching eternal torment either. Let me explain.

First, Jesus’ primary focus was NEVER (again, contrary to modern Christianity) making sure people go to heaven when they die. This idea is foreign to the teachings and focus of the Jesus we find in the four gospels. Rather, Jesus emphasized two eras or ages: the one now, and the other one which is soon to come. Note carefully the following statements by Jesus:

“‘Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.’” Matthew 12:32

“‘…the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels…the weeds are pulled up and burned in the fire, so it will be at the end of the age…This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous.’” Matthew 13:39, 40, 49

“As Jesus was sitting on the Mount of Olives, the disciples came to him privately. ‘Tell us,’ they said, ‘when will this happen, and what will be the sign of your coming and of the end of the age?’” Matthew 24:3

“‘…Teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.’” Matthew 28:20

“‘…will fail to receive a hundred times as much in this present age…and in the age to come eternal life.’” Mark 10:30

“‘…will fail to receive many times as much in this age, and in the age to come eternal life.’” Luke 18:30

“Jesus replied, ‘The people of this age marry and are given in marriage. But those who are considered worthy of taking part in the age to come and in the resurrection from the dead will neither marry nor be given in marriage.’” Luke 20:34-35 (Don’t get side-tracked here on the debate of whether there will be marriage in the age to come. Don’t. Stop. The only point I’d like for you to take from this is that Jesus lived in the paradigm of the age on this earth now versus the age on this earth to come. He did not live in the paradigm of life on this earth now versus life in heaven when we die.)

Now, with this paradigm in place, I want us to stop and ponder for a minute exactly what the “age to come” will look like. I want to point out simply one aspect, one description of the age to come that has become meaningful to me as of late. It is by no means an exhaustive description of the age to come, but it is one aspect of what life in the age to come will look like that will help me illustrate why, I believe, Jesus taught that how the philosophies we embrace in this life determines not whether we will “obtain” life in the age to come, but rather what we will EXPERIENCE that life to be in the age to come. (The age to come is a guaranteed gift from God, by virtue of His love, to everyone! As in Adam all die, in Christ ALL will be made alive. All are given entrance into the age to come as a gratuitous gift by grace, but not all will EXPERIENCE it the same way. Some, Jesus said, are resurrected to LIFE, while others, Jesus said, will be resurrected to condemnation. See John 5.)

Okay, back to that description of the age to come. This one is from the Apostle John:

“After this, I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and in front of the Lamb.” Revelation 7:9

What I want you to notice about this description is the multi-ethnicity of the age to come.

The age to come is an extraordinarily complex, interconnected, and diverse reality in which individual identities are not lost or repressed, but are embraced and celebrated—an age that is an expansive unity that goes beyond, and yet fully embraces, staggering levels of diversity.

Now, stop for a moment and consider this: I grew up in the South, where racism, much to my concern, is still rife. For the sake of making the point painfully clear, bear with me here open-mindedly. What would be the experience of a racist in the age to come? How would a Klan member feel sitting next to one of my best African American friends? The age to come for a racist is not going to feel like a gift at all, but rather, like torture. (Maybe this was the point of Jesus’ parable of the rich man and Lazarus—not that when you die, you go to a place of eternal torment [a teaching that I personally abhor], but rather that the philosophy of life we embrace in this age determines whether our EXPERIENCE in the age to come is one of paradise or torment, heaven or hell.) This is the point I believe Jesus was making for the rich young ruler as well.

“A certain ruler asked him, ‘Good teacher, what must I do to inherit eternal life?’

‘Why do you call me good?’ Jesus answered. ‘No one is good—except God alone. You know the commandments: “You shall not commit adultery, you shall not murder, you shall not steal, you shall not give false testimony, honor your father and mother.”’ ‘All these I have kept since I was a boy,’ he said. When Jesus heard this, he said to him, ‘You still lack one thing. Sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.’ When he heard this, he became very sad, because he was very wealthy.” Luke 18:18-23

The one commandment Jesus leaves out is, “Thou shalt not covet.” The philosophy that this young man was subscribing to in this age was predisposing him to an experience in the next one. Jesus sums up the other-centered philosophy of God’s kingdom in His statements immediately following His interaction with this young ruler:

“‘Truly I tell you,’ Jesus said to them, ‘no one who has left home or wife or brothers or sisters or parents or children for the sake of the kingdom of God will fail to receive many times as much in this age, and in the age to come eternal life.’” Luke 18:29-30

The age to come will be one of radical self-sacrificial, other-centered love. It will be an age of extravagance, loving to give, not to get. Every other person will be considered of greater importance than oneself (according to Paul). I want to be clear. The philosophies we subscribe to in this life do not merit or disqualify us for the age to come. God loves all, Jesus came to save all, and all are given a resurrection. But not everyone feels that what they are being resurrected to is paradise. Some feel as if “heaven” is, for them, really hell. The philosophies of life we choose to live by in this age determine whether the age to come is a place in which we find joy and happiness or torment and torture. The spirit of unselfish love that reigns there—every heart responding to the central Divine heart of Infinite Love—will touch no answering chord in the hearts of some. Their thoughts, their interests, their motives, will be alien to that age. They will be a discordant note in the melody of the age to come. The age to come will be to them a place of torture; and at the center of it all, they would long to be hidden from Him who is its light, the Other-centered Center of that age’s joy. It is no arbitrary decree on the part of God that excludes them from the age to come; they are shut out by their own unfitness for and dissonance with the other-centeredness of the age to come. The other-centered love of God would be to them a consuming fire (see Song of Solomon 8). They would welcome destruction, that they might be hidden from the “face” of Him who died to redeem them (see Revelation 6).

How, then, do we ensure that the gift we have been given by the extravagant love of God through the medium of the cross of Calvary is to us the gift of heaven rather than the gift of hell? I thank God that His other-centered love for me is powerful enough to awaken that same love in me—that faith in His love for me actually has a transforming power itself to restore me into the same image of that love once again. I am HIS workmanship. I am HIS creation. And as long as I believe in His undying love for me, He, and His love for me, will finish the work He has begun in me. WHEN He puts those finishing touches on me, and HOW He does it, is up to Him. My only concern is to BELIEVE in His love, and submit to (rather than resist) the work that His love for me is doing in my heart toward others.

I’m quite sure that this week’s message will produce many questions. Many have abused some of the things I’ve shared. Balance is much needed. My prayer is that we will ultimately see that if any are lost, it will not be some arbitrary decision made by God based on a life that, quite honestly, none of us ever chose to born into in the first place. If the racist is not there, if the abusers of women and children are not there, if those who take advantage of the poor are not there, if those who cherish power “over” rather than power “under” are not there, it will not be God’s decision, but theirs.

Something to consider.

Keep building the Kingdom of His other-centered love until this age becomes the next.

In love,


April 4 Esight, 2011

What about those eighteen people in Siloam who were killed when the tower fell on them? Do you suppose this proves that they were worse than all the other people living in Jerusalem (Luke 13:4)?Here is my warning. I’m a little hot under the collar this week and so I’m about to vent. My intention is to remember that if it has flesh and blood, it’s not our enemy, for truly, “We are not fighting against human beings but against the wicked spiritual forces in the heavenly world, the rulers, authorities, and cosmic powers of this dark age” (Ephesians 6:12).

With that said, let me explain.

I have had it with the repeated instances in which I have heard the tragedies that have struck Japan over the last few weeks explained as being a punishment from God. Jesus flat out rejected this “Old Testament” picture/understanding of God in relation to tragedies:

What about those eighteen people in Siloam who were killed when the tower fell on them? Do you suppose this proves that they were worse than all of the other people living in Jerusalem (Luke 13:4)?

Over the last few weeks, I have heard repeated over and over again that cultural cliché that hurts my heart every time I hear it, “God is in control.” The apostle John wrote exactly the opposite when he took in the tragedies of this world: “We know that we belong to God even though the whole world is under the control of the Evil One” (1 John 5:19). Did you catch it? If this is the type of world that exists when GOD is in control, then heaven is going to be an extremely scary place. But John stated that it’s not God who is at the helm of the atrocities we witness taking place down here on planet Earth.

Let me quickly also add a point of which my Jewish friends frequently remind me. If you were to ask a Jew if he believes in the existence of the Devil, he would frankly tell you that a “devil” is the invention of the Christians to absolve themselves of guilt. I want to be clear. I do believe in a Devil, but I believe that the belief in a Devil also has been abused. Too often, we blame him for things that are really our fault! No one can say, “The Devil made me do it.”

So when I look at the atrocities that are taking place in Japan, I have to realize that Mother Nature is not functioning in the least part the way God intended her to. The laws of nature were designed to preserve and sustain life, not to tear life apart. Why are the laws of nature themselves so out of whack with their original design? I look at Japan today and I have to drop to my knees and with tears streaming down MY face say, “God forgive ME!” Forgive me for the rebellion that is in MY heart against you and the intrinsic chain of events that my rebellion against You and Your radical, other-centered, self-sacrificial love has set in motion on this planet. God, forgive me for the selfishness that’s in MY heart and the indirect and unintentional effects that MY selfishness has set in motion.” I, myself, can’t even blame other human beings for indirectly and unintentionally causing the tragedies in Japan. The apostle Paul understood this: “Do you, my friend, pass judgment on others? You have no excuse at all, whoever you are. For when you judge others and then do the same things which they do, you condemn yourself” (Romans 2:1).

It would be too easy to blame God, under the misconception of the role He is playing in the affairs of this planet. It would be too easy to blame the Devil for things he also did not do (remember, no one can say the devil “made” me do it). It would even be too easy to blame other people who have gone before me for their abuses of this planet, which are causing it to respond in ways that wreak untold pain and heartache in the lives of those who are innocent (like Japan). I must instead, look the tragedies of Japan in the face and simply say to Japan and to God, “I’m so so sorry for the rebellion against the principle of other-centered love that is in my heart. I’m so so sorry.”

Who is to blame for Japan? It’s me, Herb Montgomery.

God forgive me.

Thank you for your patience with my heart’s ranting this week. I pray you can understand and embrace the truth in what I intend to say. May we not blame God for the things for which we, as humans, are responsible. May we be the ones, even if the blame falls on us, who say what is right about our God. May we be grouped with the ones, in whose mouths is found “NO LIE” about God (Revelations 14:5).

May we learn, in the light of God’s Calvary love for us to also love like the sun, love like the rain, and keep enlarging the kingdom (Matthew 5:44-45).

I wish you (and those hurting in Japan) God’s best this week.

In love,